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History / Pendean / The social status of the occupants of Pendean
 
Whilst evidence for occupation may be problematic, it does point clearly towards Pendean being a yeoman’s house. Rather than attempt an exact definition of what a ‘yeoman’ was in the 17th century it is easier to note some shared characteristics and some differences. Yeomen occupied a broad rural middle ‘class’, below the ranks of gentry, but above the ranks of husbandmen and labourers. They derived their living primarily from the land and typically employed non-family labour. Their houses were usually larger and better furnished than those of husbandmen (for whom houses the size of Poplar Cottage were more typical). They were more likely than husbandmen to hold parish offices such as overseers of the poor or churchwardens, giving them an important stake in the government and administration of their communities. Generally, literacy levels amongst yeoman were higher than amongst husbandmen, although Richard Clare was illiterate, as evidenced by the ‘mark’ he used on the indenture of sale of 1639.

Richard Clare’s ‘mark’ from the indenture of 1639.

There were, nevertheless, marked variations in wealth between yeomen. In terms of lifestyle, the wealthiest yeomen could equal or surpass the minor gentry; whilst poorer yeomen were closer to the ranks of prosperous husbandmen. While the total value of movable wealth recorded in probate inventories provides only a crude index to wealth distribution within and between social groups it is worth pointing out by way of comparison that when the yeoman William Sandham died in 1678 his movable estate was valued at £682 10s 10d whereas in 1697 Nicholas Austen’s movable estate was valued at a more modest £231 15s 3d. At 40 acres Pendean was a small farm by yeoman standards and much of its value would have been in the rights of pasture that went with it. We know that Nicholas Austen was holding land elsewhere in addition to Pendean since his probate inventory records four barns in what were evidently separate locations.